Poems
by KJ Hannah
Greenberg
Obnubilation
Clouding of consciousness too frequently occurs when
Unauthorized networks of power, else individuals acting
To manifest dreams, attempt to pursue their private agendas.
Sure, naysayers posit that morality’s equivocal, that reason reinforces
Multiple interpretations of events, than ambiguity brings freedom, ensures
Rights, that “murder’s” a relative terms and that barbarism can be righteous.
Yet, it’s affective performances that surface in emoting, reacting,
Conforming, processing values, integrating principles, as well as judging.
So, if circumambulating “inscrutable” moral codes, it’s best to avoid mobs.
Cosmic mythos, nativism, & experientialism stay meaningless vs. iniquity.
The cognition-based utility we derive from joining throngs, from thinking in
Familiar tropes, does nothing to squelch verbal taches, to destroy terrorist retes.
Every form of sensibility remains absent from coups, mutinies, and jacqueries.
Consider, description’s, prescription’s, behaviourism’s, & cognitive objectivism’s
Perspectives have been plied as bases for supporting compilations, to activate ideas.
On the whole, all programs know incipit moments, all genocides develop beginnings,
No matter a plenum’s “strength,” guilt will eternally be attributed to particular parties,
Accountability will always be leveled at persons instigating perfidies. Evil’s so obvious.
The Ethical Aspect of Interchanges
Despite the fact that dialectic’s, experientialism’s & and relativism’s outlooks are used
As bases from which to argue a mixture of creation and compilation, are an initiating
Force, mere utility and parsimony are insufficient for sustaining correct action.
Meaning in the making can manifest melliferous qualities. The amount and type of Information derived from crafted rhetoric often serves evil. Few of us know,
Else care, about the exact translations of all the references that we employ.
Exploring the ethical aspect of interchanges is vital to managing social ambitions.
After all, gatekeepers’ choices are fueled by formal and informal education,
As well as by controvertible or hierarchical approaches to verbal forms.
Consider, moral clarity might not be universally effortless nor fit all agendas. It’s
Little wonder that divergent views exist or that there’s a range to legitimizing
Metatheories for interchanges or for highlighting truth.
Presently, objects once mere repositories for communication's conscience have
Morphed into its undergirding principles of free press and speech
‘til no flensing of meaning can garner mulctuary actions.
The most often articulated response to crimes is identifying with authorities.
(We’re urged to treat certain institutions as grimly ineffable
In concord with dominant, purulent decrees.)
Soever people determine to aide terrorists, there’s obnubilation, confusion,
Overwhelming atrocity, signifiers removed from symbols and Isolated
From agency function; language’s become just ornamental.
If only formerly vital prescriptions for champions, furthermore, grew
Iinternational guidelines for adjudicating war and peace. If only,
Words hadn’t become merely decorative.
Signifying in Tough Circumstances
Our theories for language’s use don’t account for signifying
In circumstances in which form or essence gets isolated.Though
Verbal exchanges’ onus is to function both as conceptual geneses
Plus conceptual inimitabilities, ordinarily, they don’t act accordingly.
Creation, contrariwise, can be viewed as enriching vocabulary, offering
Figures of thought and diction while encouraging the development of style.
The consanguinity of righteousness roots in critical thinking across cultures.
Analysis, interpretation, and assessment have grown our only bree of decency.
Rhetoric holms yet make available fertile thoughts. It’s not for nought that papyrus Transmogrified from protecting caravan-transported goods to conveying impressions.
Likewise, laboratory cameras tube mutated into important vehicles for modern images,
Today, they’re television. As well, truth transformed into lies that the gullible keep eating.
